Prague, Czech Republic

Anthropology

Antropologie

Language: Czech Studies in Czech
Subject area: humanities
University website: www.cuni.cz
Years of study: 4
Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Anthropology
Economics and cultural anthropology … have as their clear presuppositions one or the other of the two states of nature. Locke argued that man’s conquest of nature by his work is the only rational response to his original situation. … Economics comes into being as the science of man’s proper activity, and the free market as the natural and rational order. … Rousseau argued that nature is good and man far away from it. So the quest for those faraway origins becomes imperative. … What economists believe to be things of the irrational past—known only as underdeveloped societies—become the proper study of man, a diagnosis of our ills and a call to the future. … Economists teach that the market is the fundamental social phenomenon, and its culmination is money. Anthropologists teach that culture is the fundamental social phenomenon, and its culmination is the sacred. Such is the confrontation—man the producer of consumption goods vs. man the producer of culture, the maximizing animal vs. the reverent one.
Allan Bloom (1987) The Closing of the American Mind. p. 361-363
Anthropology
Anthropology is destined to revolutionise the political and the social sciences as radically as bacteriology has revolutionised the science of medicine.
M.G. de Lapouge cited in: Thorstein Veblen (1898) "Why is Economics Not an Evolutionary Science" in: The Quarterly Journal of Economics Volume 12, 1898.
Anthropology
Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate.
Albert Einstein, Why Socialism? (1949), Monthly Review [1] New York (May 1949)
New techniques to establish the warmest and coldest periods in recent millennia are helping to update and modernise climatological data.
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