Text and Event in Early Modern Europe

Europe is not really even a geographic entity; it is separated from Asia only at one point, the Bosphorus, by a small stretch of water. North of that there is continuity over the russians steppes, a complete terrestrial flow. I suggest that is also true of culture, and indeed of social organization. Indeed Europe has never been purely isolated, purely Christian. Instead of Christian Europe, one has to see the continent as penetrated by the three world religions that originated in the Near East and which indeed had a common mythology or sacred text; in order of arrival these were Judaism, Christianity and Islam. (...) All have equal entitlements to be present, and in this general ('objective') sense none can be considered only as the Other; they are part of Europe, part of our heritage.

[T]he escalation of the radicalization of Muslims in Europe, I think, has, in the past 2 or 3 years – and you know the incidents – the Nice truck bombing, the Berlin Christmas Fair bombing, those sorts of incidents, I think, have really worried Europeans... The thing I worry about in Europe is that there is a logic of escalation in some of this. That the people whose voices aren’t heard have to do things to make their voices heard. Do you know what I mean? They’ll have to, you know, like, demonstrate and that kind of thing... Europe can be the scene of world history even if it’s not the protagonist in world history, but it seems to show very little sign of being the protagonist.

Oui, c'est l'Europe, depuis l'Atlantique jusqu'à l'Oural, c'est l'Europe, c'est toute l'Europe, qui décidera du destin du monde!