Évora, Portugal

History: Change and Continuity in a Global World

História: mudança e continuidade num mundo global

Table of contents

⇑History: Change and Continuity in a Global World at University of Évora

Language: Portuguese Studies in Portuguese
Subject area: humanities
University website: www.uevora.pt
Type: PhD/Doctoral programme
Academic degree: Doutor
Duration: 240 ECTS

⇑Definitions and quotes

History
History (from Greek ἱστορία, historia, meaning "inquiry, knowledge acquired by investigation") is the study of the past as it is described in written documents. Events occurring before written record are considered prehistory. It is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians.
World
The world is the planet Earth and all life upon it, including human civilization. In a philosophical context, the "world" is the whole of the physical Universe, or an ontological world (the "world" of an individual). In a theological context, the world is the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred spheres. "End of the world" scenarios refer to the end of human history, often in religious contexts.
World
It is an ugly world. Offend
Good people, how they wrangle,
The manners that they never mend,
The characters they mangle.
They eat, and drink, and scheme, and plod,
And go to church on Sunday—
And many are afraid of God—
And more of Mrs. Grundy.
Frederick Locker-Lampson, The Jester's Plea; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 911-17.
World
All the world's a stage,
And all the men and women merely players.
William Shakespeare, As You Like It (c.1599-1600), Act II, scene 7, line 139.
History
The end of history is, alas, also the end of the dustbins of history. There are no longer any dustbins for disposing of old ideologies, old regimes, old values. Where are we going to throw Marxism, which actually invented the dustbins of history? (Yet there is some justice here since the very people who invented them have fallen in.) Conclusion: if there are no more dustbins of history, this is because History itself has become a dustbin. It has become its own dustbin, just as the planet itself is becoming its own dustbin.
Jean Baudrillard, The Illusion of the End (1992), "The Event Strike", p. 26.
Privacy Policy